On December 6th 1992 a mob of Hindutva
activists destroyed the Babri Masjid, a 16th century mosque in the city of Ayodhya in UP. Some dispute over the site existed after a claim in the mid-19th century that the mosque was built on the birthplace of Rama ("Ram janmabhoomi"). In 1949 the mosque was broken into and Hindu idols placed inside; Jawaharlar Nehru got the mosque sealed to prevent communal
tension and the likely gains for the Hindu Mahasabha
that would result.
The issue was revived in the 1980s by the VHP
and Bajrang Dal
, and soon became a key rallying point of the Sangh Parivar
. It became clear that the BJP
could make large political gains out of the communal
polarisation created by the movement. In 1990, BJP
leader L. K. Advani mobilised kar sevaks
to converge on the Babri Masjid, supposedly to offer prayers; however the UP government prevented them reaching the mosque citing the communal violence being created.
No doubt as a consequence of the communal polarisation, the BJP
came to power in UP in 1991, and in December 1992, with the support of chief minister Kalyan Singh the kar sevaks
managed to reach the mosque. Despite a commitment to the Indian Supreme Court by the organisers, the mosque was torn down, by an estimated crowd of 150,000 people.Communal
violence erupted around India with an estimated 2000 people, mainly Muslims, dying. Since 1992, the issue of building a temple at the site of the demolished mosque has frequently been revived by the Sangh Parivar
. For example, many of those killed in the fire on the Sabarmati Express
were kar sevaks
returning from Ayodhya.References
• Hindu Nationalism: A Reader
Edited by Christophe Jaffrelot, Princeton, 2007.
• The Use and Misuse of History and Archaeology in the Ayodhya Dispute
, Thomas Van Damme.
• Some resources on Communalism Watch
, South Asia Citizens Web
, and Wikipedia